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Olive Tree Image
Now these things happened to them as an example, and they were written for our instruction,
upon whom the ends of the ages have come.

1 Corinthians 10:11 (NASB95)

Monday, December 1, 2008

Q.Some people say that the Jews are different from the Israelites and try to make a distinction today. What is your opinion?

A. There are some who believe that the two terms mean different things but in actuality they are really the same people. There have been many false, theological concepts that have developed over the years based on this misunderstanding. So, let's do a basic study in definitions and get to the heart of the matter, using Easton's Bible Dictionary as a source. In the Bible, there are actually three terms used to describe the same people, Hebrew, Jew and Israelite. The name "Hebrew" is a name applied to the Israelites in the Bible only used by foreigners (Gen 39.14,17,41.12). It is also used by the Israelites themselves when talking to a foreigner( Gen 40.15, Ex 1.9). In addition it is used when compared to other nations (Gen 43.32, Ex 1.3,7,15, Deut 15.12). In the New Testament the same contrast exists (Acts 6.1, Phil 3.5). The name "Israel" is the given to Jacob after his struggle at Peniel (Gen 32.28) because as a "prince" he had power with God. This is the most common name given to his descendants. All twelve tribes are called "Israelites" or the "children of Israel" (Josh 3.17, 7.25, Judges 8.27, Jer 3.21) and also the "house of Israel" (Ex 16.31, 40.38). This name is sometimes used for the "true Israel" (Psalms 73.1, Isaiah 45.17, 49.3 John 1.47, Rom 9.6,11.26).After the death of Saul the ten tribes took this name forythemselves as if they constituted the whole nation (2 Sam 2.9,10,17,28, 3.10,19.40-43) and the kings of the ten tribes were called "kings of Israel" while the kings of the other two tribes were called "kings of Judah." After the exile the name Israel was used for the all twelve tribes. The name "Jew" comes from Judah, a son of Jacob. It was first used to designate one from that tribe or to the kingdom of Judah ( 2 Kings 16.6,25.25,Jer 32.12,38.19.40.11,41.3. It is used in contrast to those belonging to the kingdom of the the te tribes, who were called Israelites. While in Babylon ,and after, the name was given to all twelve tribes (Esther 3.6,10; Dan 3.8,12; Ezra 4.12,5.1-5). At the beginning the people were called Hebrews until after the exile when the name was not used used much. Paul described himself as a Hebrew in 2 Cor 11.22 and Phil 3.5 however. So, in conclusion, there are three names used in the New Testament to describe those who have descended from the twelve tribes. The name "Jew", in regards to their nationality and to distinguish them from the Gentiles, "Hebrews" in relation to their language, customs and lifestyle to distinguish them from the Hellenists (Greek-speaking Jews). this contrast can be seen in the Book of Acts very clearly. Lastly, the name "Israelite" will be used when they are described as a people chosen by God and the mandate they have to teach the nations about about God, the Messiah and the redemption. All three names are used to describe the descendants of Jacob, those that come from any of the twelve tribes. Confusion over these biblical defintions exist today and it has caused an "identity crisis" with many believers. Several denominations today believe they "Jews" or "Israelites" when in actuality they are not. This type of believe comes from a severe lack of teaching at one end and a severe lack of personal study with the Lord on the other. Somehow, some believe they are lacking in something, have fallen short spiritually and feel "left out" of something unless people consider them Jewish. In actuality, God doesn't care either way and that is quite clear from the New Testament where Paul says in 1 Cor 7.17-20 that we should walk as God has assigned us. If someone is "circumcised" (Jewish), let him not seek "uncircumcision" and if called by God as "uncircumcised" (Gentile) let him not seek "circumcision" . He says circumcision or uncircumcision doesn't mean anything but keeping the commandments do, as they apply. Peter came to the same conclusion in Acts 10.35 were he says that God is not partial to anyone (Jew or Gentile) and he "who fears Him and does what is right (keeps the commandments as they apply) is welcomed by Him".

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